s！ We must really be something。
This satisfying demonstration of our importance； buttressed by daily observations of the heavens； made the geocentrist conceit a transcultural truth—taught in the schools； built into the language； part and parcel of great literature and sacred scripture。 Dissenters were discouraged； sometimes with torture and death。 It is no wonder that for the vast bulk of human history； no one questioned it。
It was doubtless the view of our foraging and hunting ancestors。 The great astronomer of antiquity； Claudius Ptolemaeus （Ptolemy）； in the second century knew that the Earth was a sphere； knew that its size was 〃a point〃 pared to the distance of the stars； and taught that it lay 〃right in the middle of the heavens。〃 Aristotle； Plato； St。 Augustine； St。 Thomas Aquinas； and almost all the great philosophers and scientists of all cultures over the 3；000 years ending in the seventeenth century bought into this delusion。 Some busied themselves figuring out how the Sun； the Moon； the stars； and the planets could be cunningly attached to perfectly transparent； crystalline spheres—the big spheres； of course； centered on the Earth—that would explain the plex motions of the celestial bodies so meticulously chronicled by generations of astronomers。 And they succeeded： With later modifications； the geocentric hypothesis adequately accounted for the facts of planetary motion as known in the second century； and in the sixteenth。
From there it was only a slight extrapolation to an even more grandiose claim—that the 〃perfection〃 of the world would be inplete without humans； as Plato asserted in the Timaeus。 〃Man 。 。 。 is all；〃 the poet and cleric John Donne wrote in 1625。 〃He is not a piece of the world； but the world itself； and next to the glory of God； the reason why there is a world。〃
And yet—never mind how many kings； popes； philosophers； scientists； and poets insisted on the contrary—the Earth through those millennia stubbornly persisted in orbiting the Sun。 You might imagine an uncharitable extraterrestrial observer looking down on our species over all that time—with us excitedly chattering； 〃The Universe is created for us！ We're at the center！ Everything pays homage to us！〃—and concluding that our pretensions are amusing； our aspirations pathetic； that this must be the planet of the idiots。
But such a judgment is too harsh。 We did the best we could。 There was an unlucky coincidence between everyday appearances and our secret hopes。 We tend not to be especially critical when presented with evidence that seems to confirm our prejudices。 And there was little countervailing evidence。
In muted counterpoint； a few dissenting voices； counseling humility and perspective； could be heard down through the centuries。 At the dawn of science； the atomist philosophers of ancient Greece and Rome— those who first suggested that matter is made of atoms—Democritus； Epicurus； and their followers （and Lucretius； the first popularizer of science） scandalously proposed many worlds and many alien life forms； all made of the same kinds of atoms as we。 They offered for our consideration infinities in space and time。 But in the prevailing canons of the West； secular and sacerdotal； pagan and Christian； atomist ideas were reviled。 Instead； the heavens were not at all like our world。 They were unalterable and 〃perfect。〃 The Earth was mutable and 〃corrupt。〃 The Roman statesman and philosopher Cicero summarized the mon view： 〃In the heavens 。 。 。 there is nothing of chance or hazard； no error； no frustration； but absolute order； accuracy； calculation and regularity。〃
Philosophy and religion cautioned that the gods （or God） were far more powerful than we； jealous of their prerogatives and quick to mete out justice for insufferable arrogance。 At the same time； these disciplines had not a clue that their own teaching of how the Universe is ordered was a conceit and a delusion。
Philosophy and religion presented mere opinion—opinion that might be overturned by observation and experiment—as certainty。 This worried them not at all。 That some of their deeply held beliefs might turn out to be mistakes was a possibility hardly considered。 Doctrinal humility was to be practiced by others。 Their own teachings were inerrant and Infallible。 In truth； they had better reason to be humble than they knew。
BEGINNING WITH COPERNICUS in the middle sixteenth century； the issue was formally joined。 The picture of the Sun rather than the Earth at the center of the Universe was understood to be dangerous。 Obligingly； many scholars were quick to assure the religious hierarchy that this newfangled hypothesis represented no serious challenge to conventional wisdom。 In a kind of split…brain promise； the Sun…centered system was treated as a mere putational convenience； not an astronomical reality that is； the Earth was really at the center of the Universe； as everybody knew； but if you wished to predict where Jupiter would be on the second Tuesday of November the year after next； you were permitted to pretend that the Sun was at the center。 Then you could calculate away and not affront the Authorities。*
* Copernicus' famous book was first published with an introduction by the theologian Andrew Osiander； inserted without the knowledge of the dying astronomer。 Osiander's well…meaning attempt to reconcile religion and Copernican astronomy ended with these words： 〃＇L＇et no one expect anything in the way of certainty of astronomy； since astronomy can offer us nothing certain； lest； if anyone take as true that which has been constructed for 。mother use； he go away from this discipline a bigger fool than w hen he cane to it。〃 Certainty could be found only in religion。
〃This has no danger in it；〃 wrote Robert Cardinal Bellarmine； the foremost Vatican theologian in the early seventeenth century； and suffices for the mathematicians。 But； to affirm that the Sun is really fixed in the center of the heavens and that the Earth revolves very swiftly around the Sun is a dangerous thing； not only irritating the theologians and philosophers； but injuring our holy faith and making the sacred scripture false。〃
〃Freedom of belief is pernicious；〃 Bellarmine wrote on another occasion。 〃It is nothing but the freedom to be wrong。〃
Besides； if the Earth was going around the Sun； nearby stars should seem to move against the background of more distant stars as； every six months； we shift our perspective from one side of the Earth's orbit to the other。 No such 〃annual parallax〃 had been found。 The Copernicans argued that this was because the stars were extremely far away—maybe a million times more distant than the Earth is from the Sun。 Perhaps better telescopes； in future times； would find an annual parallax。 The geocentrists considered this a desperate attempt to save a flawed hypothesis； and ludicrous on the face of it。
When Galileo turned the first astronomical telescope to the sky； the tide began to turn。 He discovered that Jupiter had a little retinue of moons circling it； the inner ones orbiting faster than the outer ones； just as Copernicus had deduced for the motion of the planets about the Sun。 He found that Mercury and Venus went through phases like the Moon （showing they orbited the Sun）。 Moreover； the cratered Moon and the spotted Sun challenged the perfection of the heavens。 This may in part constitute the sort of trouble Tertullian was worried about thirteen hundred years earlier； when he pleaded； 〃If you have any sense or modesty； have done with prying into the regions of the sky； into the destiny and secrets of the universe。〃
In contrast； Galileo taught that we can interrogate Nature by observation and experiment。 Then； 〃facts which at first sight seem improbable will； even on scant explanation； drop the cloak which had hidden them and stand forth in naked and simple beauty。〃 Are not these facts； available even for skeptics to
confirm； a surer insight into God's Universe than all the speculations of the theologians？ But what if these facts contradict the beliefs of those who hold their religion incapable of making mistakes？ The princes of the Church threatened the aged astronomer with torture if he persisted in teaching the abominable doctrine that the Earth moved。 He was sentenced to a kind of house arrest for the remainder of his life。
A generation or two later； by the time Isaac Newton demonstrated that simple and elegant physics could quantitatively explain—and predict—all the observed lunar and planetary motions （provided you assumed the Sun at the center of the Solar System）； the geocentrist conceit eroded further。
In 1725； in an attempt to discover stellar parallax； the painstaking English amateur astronomer James Bradley stumbled on the aberration of light。 The term 〃aberration；〃 I suppose； conveys something of the unexpectedness of the discovery。 When observed over the course of a year； stars were found to trace little ellipses against the sky。 But all the stars were found to do so。 This could not be stellar parallax； where we would expect a big parallax for nearby stars and an indetectible one for faraway stars。 Instead； aberration is similar to how raindrop falling directly down on a speeding auto seem to the passen